When I came back to campus this week from Winter break, there were a couple of graded papers waiting in my mail box from Yehezkel Landau, my professor for Jewish Spirituality last semester. (I previously wrote about that course here and shared a short reflection paper from that course here.
On a short reflection on the topic of sacred time and the Jewish calendar, Landau had written:
Shabbat is also and experience of messianism now, a rehearsal for, & harbinger of, a redeemed future–cf. Psalm 137 before BIRKAT HAMAZON on yom chol vs. Pslam 126 on Shabbat: DREAM of REDEMPTION MADE REAL, EXPERIENTIALLY
So I have investigated. I began by checking my various benchers. None that I own include Psalm 137 before Birkat haMazon, but all include BhM’s familiar Shabbat opener, Pslam 126–“Shir hama’alot. Beshuv Adonai etc.”
So I googled. And Wikipedia kindly informed me:
Psalm 126, Shir Hama’alot (Song of Ascents), which expresses the Jewish hope of return to Zion following their final redemption, is widely recited before birkat hamazon on Shabbat…. Less common is the recitation on weekdays of Psalm 137, Al Naharot Bavel (By the rivers of Babylon), which describes the reactions of the Jews in exile as would have been expressed during the Babylonian captivity….
So that’s interesting. 137–you know, the one Bob Marley wrote–is a sad remembrance of expulsion and diaspora, while 126 is a joyous vision of a return and redemption.
Each week, we get kicked out of our redeemed state and our day of rest and back into our everyday drudgery. And each week, we get sing Psalm 126 as we get to return to the joys of Shabbat.
If I actually said BhM after every meal, I think I’d start adding Psalm 137.
PS–Dear bencher editors, what gives? Where’s 137, huh?